Muslim Group Seeks to Ban Woollen Socks
special contribution by Faraz Siddiqui
Toronto, Oct 28th: In what seems to be a rising fad, a Canadian Muslim organization has asked the federal government to ban woollen socks from public spaces.
According to a statement released yesterday by the Islamic Taskforce Against Oppression (ITAO, also known as the Taskforce Against Islamic Oppression), “mosques are full of the oppressive smell of woollen-clad feet, and the situation is expected to worsen with the arrival of snow.”
The authors of the petition argue that there is no religious basis of wearing wool. Tay Rick of Phaeta, ON who chaired the taskforce said, “The Koran does not say ‘Thou shalt wear wool to prayers.’ In fact, the practice of wearing socks made of wool is rooted in Arab culture.”
Woollen socks first became popular in the deserts of Arabia where there was no rain, snow, or—importantly—cotton. It is no surprise then, that wool is worn mostly by Canadians of Middle Eastern origins.
The cause has found support even outside Canada. This Friday, ITAO is launching an international Save the Sheep campaign, featuring Ban Di Wool, executive director of of Sockless Dojos, a non-profit organization based in Japan.

“Research shows that smelly feet further marginalizes those members of society that are already prejudiced against due to their poor hygiene and ultra-conservative sense of fashion,” Di Wool said. “The discrimination needs to be stopped.”
However, critics argue that foot hygiene and education can prevent pungent mosques, but Mr. Rick doesn’t agree. “Education? Why educate when we can eliminate.” Others believe the petition is just a publicity stunt by ITAO, who have recently had little work to do.
Moreover, a recent human rights group survey shows that 1 in 5 Canadians are allergic to cotton, the natural alternative to wool. Mohamed, a generic respondent for providing such quotes was worried. “I hope they don’t ban woollen underwear. Cotton undies give me rashes on my [buttocks],” he said. “What about my comfort?”
However, Mohamed confessed he will not be wearing wool when crossing a border or getting a passport picture taken. “I always have long delays and am asked to remove my shoes. Come on, my name is Mohamed!” His friend Ahmed agreed. “The foul smell might irritate Customs officers. My right to wear woollen socks end where your nose starts,” he said.
In other news: Terrorist caught trying to steal one sock out of all your laundry baskets
(It’s satire folks, we do that here occasionally, so you can stop freaking out – see the “Humour” tag)
Bah, humbug to Tarek Fatah
Ihsaan Gardee, The Calgary Herald
December 14, 2008
Reproduced with the permission
While Canadians hunker down for the festive season, bombarded by incessant shopping jingles and reruns of A Christmas Carol, many are also simply trying to weather the economic storm which is now battering the world and has finally reached our shores.
It was with this in mind that the initiative to launch a food drive in conjunction with the CBC and the cast and crew of one of Canada’s newest and most talked-about sitcoms, Little Mosque on the Prairie, embarked.
No holiday season would be complete, however, without the naysayers and those who would seek to divide Canadians instead of uniting to help them in their time of need. In this case, the role of Ebenezer Scrooge is played with aplomb by Tarek Fatah [who writes for and is frequently interviewed by Maclean's magazine], who has taken it upon himself to bah, humbug this project.
In the rush to pen his Dec. 11 column, “CBC and jihad,” attacking the Canadian Broadcasting Corp. for teaming up with the Canadian Council on American-Islamic Relations (CAIRCAN) on an anti-hunger initiative, Fatah omitted more than just facts. Accuracy and truth went out the window too.
Apart from a passing mention of CAIR-CAN’s involvement in what he terms “an admirable deed,” Fatah’s diatribe seems to focus more on his own fears and insecurities–seeing Islamists lurking around every corner and hiding in every shadow–while mudslinging at highly respected grassroots organizations. Perhaps using the logic that a lie repeated a thousand times becomes the truth, Fatah seems content to spew the same unsubstantiated allegations time and time again.
To paraphrase from the movie The American President, many of us operated under the assumption that the reason that Fatah (and those like him) devotes so much time and energy shouting at the rain is that he simply doesn’t get it. Well, we were wrong. Fatah’s problem isn’t that he doesn’t get it. Fatah’s problem is that he just can’t sell it.
For the record, CAIR-CAN is an organization whose vision is to be a leading voice that enriches Canadian society through Muslim civic engagement (such as this project) and the promotion of human rights. Formed as a sister organization of the U. S.-based CAIR, the two remain completely distinct and autonomous operationally while co-operating on issues of mutual concern and sharing best practices.
Furthermore, CAIR-CAN has acted as an intervener on several high-profile human rights cases, including that of Maher Arar’s rendition to torture in Syria, and continues its work on day-to-day issues of discrimination and civil liberties violations. Recognized for its professionalism and commitment to the universal principles enshrined in our Constitution by organizations and individuals such as Amnesty International and author/ activist Naomi Klein, CAIR-CAN has worked and will continue to work on behalf of all Canadians.
Finally, CAIR-CAN does not now nor will it ever receive or accept funding from foreign governments. Period.
Having said this, even in the story, there is hope at the end for Ebenezer Scrooge.
We welcome Tarek Fatah to come out and help distribute the food collected by this initiative to feed the hungry this holiday season. Then, just maybe, he’ll see for himself that when, as Canadians, we are united, we can accomplish miracles.
Ihsaan Gardee is the executive director of the Canadian Council on American-Islamic Relations (CAIR-CAN).
Kashif Ahmed of Law is Cool is a Board Member of CAIR-CAN. Note that this piece is provided for interest alone.

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