Islamophobia in Canada: A Primer
by Fathima Cader and Sumayya Kassamali
Ten years after September 11, 2001, the term “Islamophobia,” once largely obscure, has become all but inevitable when discussing contemporary politics. As Al-Qaeda and Osama bin Laden became household names, Western fear of the world’s 1.5 billion Muslims has also grown. Canada has been no stranger to this phenomenon. Despite its reputation as a haven of multicultural tolerance, one 2011 poll showed that 56% of Canadians believe Western societies are in “irreconcilable conflict” with Muslim societies. 40% of the 1500 respondents approved the profiling of airplane passengers who appear Muslim. As Canada enters its seventh year of Conservative rule, how are progressives to understand and respond to this trend?
Islamophobia relies on characterizations of Islam and its adherents as uniquely prone to certain things, such as violence and sexism, and uniquely hostile to others, such as democracy and secular government. It includes discrimination based on perceived religious identity, such that non-Muslims, including Sikhs and Arab Christians, have also been targets of anti-Muslim violence in cases of “mistaken identity.” Meanwhile, Muslims in North America who do not appear to come from the Middle East or South Asia, such as Muslims of European or East Asian descent, have been less centrally targeted in this blurry overlap of religious and racial discrimination.
In this primer, we do not attempt to cover every instance of Islamophobia in Canada in the past decade. Rather, we provide an overview of its broad assumptions, particularly focusing on two themes that have proven central to discussions about Muslims: sexism and violence.
In offering this analysis, we stress that responses to Islamophobia must be placed within the context of Canada’s ongoing conservative political shift — from its increased military engagements around the world to its anti-immigrant policies at home, and from its vast cuts in social service funding to its ever-increasing levels of state surveillance. While numerous civil liberties and human rights organizations have reported on the rise of anti-Muslim hate crimes in Canada, we emphasize that Islamophobia is not just interpersonal: it is systemic. In fighting it, therefore, we must engage with the many other forms of oppression that also organize Canadian society.
My Day with George Galloway
George Galloway, the controversial British MP scheduled to speak in Canada this week, and parties supporting him, sought an injunction at the Federal Court today.
Although I don’t agree with everything Mr. Galloway says, his views as it relates to non-military solutions to problems largely grounded in social and economic conditions, are ones that in my opinion should be heard.
I attended the hearing at the Federal Court today, where a session was conducted via videoconference to Ottawa.
Barbara Jackman, counsel for the Applicant, noted that in her 30 years of immigration practice she had never seen a case like this, or one which so closely resembled the Supreme Court decision in Roncarelli v. Duplessis, [1959] S.C.R. 121, cited by the Applicants in their submissions.
The presiding judge, Justice Luc Martineau, also noted that unless either counsel could indicate otherwise, there was no case law on anything resembling this fact scenario.

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