Hate crime in London, Ontario

By: Law is Cool · November 11, 2009 · Filed Under Civil Rights, Criminal Law · Add Comment 

Assault a hate crime

A woman had her head covering torn off and was pelted with anti-Arab slurs in an attempted stabbing London police are treating as a hate crime.

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Muslim Group Seeks to Ban Woollen Socks

By: Contributor · October 29, 2009 · Filed Under Civil Rights, Humour · 2 Comments 

special contribution by Faraz Siddiqui

Toronto, Oct 28th: In what seems to be a rising fad, a Canadian Muslim organization has asked the federal government to ban woollen socks from public spaces.

According to a statement released yesterday by the Islamic Taskforce Against Oppression (ITAO, also known as the Taskforce Against Islamic Oppression), “mosques are full of the oppressive smell of woollen-clad feet, and the situation is expected to worsen with the arrival of snow.”

The authors of the petition argue that there is no religious basis of wearing wool. Tay Rick of Phaeta, ON who chaired the taskforce said, “The Koran does not say ‘Thou shalt wear wool to prayers.’ In fact, the practice of wearing socks made of wool is rooted in Arab culture.”

Woollen socks first became popular in the deserts of Arabia where there was no rain, snow, or—importantly—cotton. It is no surprise then, that wool is worn mostly by Canadians of Middle Eastern origins.

The cause has found support even outside Canada. This Friday, ITAO is launching an international Save the Sheep campaign, featuring Ban Di Wool, executive director of of Sockless Dojos, a non-profit organization based in Japan.

“Research shows that smelly feet further marginalizes those members of society that are already prejudiced against due to their poor hygiene and ultra-conservative sense of fashion,” Di Wool said. “The discrimination needs to be stopped.”

However, critics argue that foot hygiene and education can prevent pungent mosques, but Mr. Rick doesn’t agree. “Education? Why educate when we can eliminate.” Others believe the petition is just a publicity stunt by ITAO, who have recently had little work to do.

Moreover, a recent human rights group survey shows that 1 in 5 Canadians are allergic to cotton, the natural alternative to wool. Mohamed, a generic respondent for providing such quotes was worried. “I hope they don’t ban woollen underwear. Cotton undies give me rashes on my [buttocks],” he said. “What about my comfort?”

However, Mohamed confessed he will not be wearing wool when crossing a border or getting a passport picture taken. “I always have long delays and am asked to remove my shoes. Come on, my name is Mohamed!” His friend Ahmed agreed. “The foul smell might irritate Customs officers. My right to wear woollen socks end where your nose starts,” he said.

In other news: Terrorist caught trying to steal one sock out of all your laundry baskets

(It’s satire folks, we do that here occasionally, so you can stop freaking out – see the “Humour” tag)

France’s Hijab Bans Extend to Banks

By: Law is Cool · August 28, 2009 · Filed Under Civil Rights, International Law · Add Comment 

So keep them out of schools, bar them from employment in the public sector, and then prevent them from getting their own money from the bank?

Someone is oppressing women here, it’s just not who you might think at first.

She’s taking the case to discrimination council (something akin to a human rights commission), as she should.

What’s Behind the Veil of Justice?

By: Contributor · February 4, 2009 · Filed Under Civil Rights, Constitutional Law, Evidence, Legal Reform · 4 Comments 

An abridged version of this piece was published today in the Toronto Star.  Reproduced here for interest with permission of the author, all rights reserved.

Veils and justice

February 04, 2009
Faisal Kutty

Here they go again. Muslims just don’t give up trying to change our values and roll back hard fought rights of equality and justice. Though this time, we may have nipped it in the bud early – but should we?

Ontario Court Justice Norris Weisman’s “admittedly difficult decision” to force a complainant to testify without her niqab, or face covering, in a sexual assault case has unleashed a torrent of discussion and debate. Again, the usual suspects with too little knowledge, appreciation or understanding of the complexities of the issue have jumped into the fray.

The ruling once again brings to the fore questions surrounding the limits of accommodation in a liberal multicultural society. But this time, in a novel twist, the clash pits a person’s religious right with the right of a defendant in a criminal trial to due process and procedural fairness; namely that of being able to face his or her accuser in open court. Obviously, both are important rights in a liberal democracy.

The niqab – which a small fraction of orthodox Muslim women use to cover their faces, and not to be confused with the hijab or head covering – is attacked by some as a symbol of oppression. By others as a badge of political Islam. By others as a public-relations nightmare for their “moderate” or more palatable versions of Islam. By others as something that should be compromised in the two-way dance of accommodation. And still by others as not compulsory or even totally unnecessary from a strict Islamic legal point of view.

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